1890

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LESSONS ON WHO IS SO MUCH LESSER THAN YOU

Jeff Elliott Leave a comment

“I firmly believe, from what I have seen, that this is the chosen spot of all this earth,” wrote Luther Burbank in his first letter from Santa Rosa in 1875. But then he added a qualifier: “…as far as Nature is concerned.”

Something about Santa Rosa apparently didn’t sit well with old Luther, but we’ll never know what. The town was welcoming to “immigrants” such as himself, yet it was still rough around the edges – a Chinese man had just been shot in the back and no one seemed very interested in finding out who did it. It was also a saloon town, where men argued endlessly about race horses and politics, topics which didn’t hold any interest for Burbank. Or maybe he didn’t know what to make of a “humor” item which appeared in the local newspaper around the time he arrived. It went like this: An ex-slave encountered a friend of his former “Massa” and said all the changes since the Civil War had left him sad. While he managed to save enough before the war to buy his freedom, now he wished he kept the money instead. The punchline: As a slave he was worth $1,000 – now he wasn’t worth a damn.

The weekly Sonoma Democrat regularly offered racist items like that – so many that it would be easy to mistake it for a newspaper published in the Deep South. That vignette, in fact, was reprinted from a paper in Mississippi.

This article is a coda to the series “THE HIDDEN LIVES OF BLACK SANTA ROSA,” which explored how the Democrat in the late 19th century ignored African-American townspeople, even when they were men and women of distinction. It disappeared them by rarely offering obituaries and not mentioning weddings, deaths, births, arrivals and departures. But that doesn’t mean the paper ignored African-Americans; it published something about them almost every week – albeit only things which ground them down by reinforcing the ugliest racist stereotypes.

Blacks in the late 19th century faced myriad problems nationwide, although today we focus mainly on the dramatic acts of violence and overt acts of discrimination – lynchings, the Klan, Jim Crow laws and the like. But reading the old Democrat it’s shocking to discover how normalized racism was in Santa Rosa. Those toxic little stinkbombs in the paper reminded African-Americans they were inferior and fair game to be pushed around, and they sent a clear message to whites that blacks deserved lowly status. And probably worst of all, it taught white children all this was just the way of the world. Coming soon: White Supremacy, The Next Generation.

Let Gentle Reader be forewarned that this is not the sort of historical amusement usually found here, and what follows will stray into uncomfortable territory – reading (or writing) about hateful speech is No. Fun. At. All. But we can’t discuss Santa Rosa’s history without being honest about how ugly some of it really was. We can debate how much this material shaped the town, but we can’t deny it existed. And we can’t pretend this problem stopped when the Sonoma Democrat folded in 1897; the Press Democrat continued dishing out offensive racial jokes and short fiction well into the 1930s, only not as vigorously.

We can also argue whether this article is guilty of presentism (judging the past by modern standards). Read through the sections below before taking a position on whether the material in the Democrat deserves “Huckleberry Finn” considerations. No, the Democrat certainly wasn’t alone in portraying African-Americans in a derisive way; after all, most of the insulting stuff they printed came from other newspapers and magazines, and not just those from Dixie land – sources below included leading Democratic party tub-thumpers such as the New York Sun and Washington Post, so it’s fair to say racist material was regularly found in print media that had a politically conservative bent. What still sets the Santa Rosa paper apart, however, is how much bilge our little 8-page weekly managed to serve up on a regular basis.

One way we can try to measure that is by using the search engine at the California Digital Newspaper Collection to find how often the “n word” appeared in the Democrat between 1860 and 1897. The answer is 369 times, but that’s certain to be a gross undercount; an entire year of the newspaper is missing and the collection’s mediocre OCR misses words when there imperfection on the scanned page. Also, the noun sometimes did not always refer to people; Brazil nuts were commonly called “n***** toes” (seriously!) and “n***** baby contest” was the general name for a ball-throwing game at carnivals, most commonly a dunk tank. Finally, some of the most offensive content did not contain the “n word” at all.

Nor is it practical to compare what appeared in the 1860s to items from later in the century. During the Civil War and the years immediate afterward, editor Thomas Thompson was absolutely vicious in his racist hatred – he spat out the “n word” often and his writings were laden with disgust for African-Americans, suggesting they were to blame for the South’s misery after the war and shouldn’t have been allowed to stick around. His brother Robert edited the paper during the final years and race stories published by him often displayed a smug air of superiority; his favorite meme seemed to be tales about bemused rich white men encountering destitute former slaves. Same white supremacist garbage as his brother produced, just with less frothing and flying spittle.

The selections below come just from the 1890s, and are a small sample of what was printed in the Democrat during those years. Although the race articles from that period could be considered “racism lite” compared to the 1860s, the Democrat consistently followed four boilerplates: Blacks were described as happy under slavery, ignorant, clownish or criminal.

Let me forewarn again: All of this material is offensive – but try not to look away, and don’t forget this trash (and more of its kind) was in our hometown weekly newspaper, likely read in every Santa Rosa household where it would have impacted white and black children alike.

(In the examples I’m only providing snippets because I’ve seen search engine results which imply bigots have visited, seeking racist material to fulfill their fantasies of the master race. Dates are provided so image scans of the original article can found.)

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HAPPY SLAVES   The intro to the “Hidden Lives” series mentioned an 1889 item titled “Slavery’s Sunny Side,” and the article which appeared around the time of Burbank’s arrival are other examples of the “plantation porn” genre.

“Prince’s Well” (January 21, 1893) a longer fictional story from the New York Press about a white hunter encountering an elderly former slave who is hoping the man who once owned him will return as an angel to guide him to heaven.

As I approached the open door of the hut a feeble voice from within called: “Is dat you, Marse Steny?” and then halting steps sounded on the rude plank floor. “Master, is you come fer ole Prince at las’?” In the doorway stood the bent and decrepit form of an aged negro. His hair was white as snow, and his thin hands were extended before him in supplication. His eyes, now dim, seemed dazzled by the light, but tears of joy flowed down the furrows of his cheeks as be eagerly tottered forward. “I’ze watched for you. Marse Steny,” he said in broken accents. As he took my hand in his feeble fingers he bent to kiss it. I gently told him that I was not his master. For a moment he seemed stunned: then raising his eyes and peering closely into mine he dropped my hand, and turning away hobbled back to his hut.

 

“The Darky and His Three Wishes” (May 30, 1896) A reprint from the New York Sun.

The following anecdote well illustrates the spirit of contentment prevalent with the negro in the south before the war: Jack was once asked by his young master to make three wishes…‘Marse Joe, if I had a pa’r of boots and a plenty of fat meat, I doan’ want nothin mo’.” This happy negro I knew personally. He was born a slave and has always lived in Virginia.
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IGNORANCE   The most common racist trope against African-Americans was a short “humor” item that portrayed someone as ignorant and/or lazy. Dialogue was always spoken in a nearly incomprehensible Stepin Fetchit dialect, which Democrat editor Robert Thompson used to create the “Uncle Potter” caricature of Edmund Potter.

“Knowing a Heap” (July 12, 1890) from the Washington Post.

“Hello, Uncle Mose,” said a colored boy on Pennsylvania avenue, “readin’ de papah?” “Yes, sah; dat’s what I is,” said the venerable negro, as he adjusted his spectacles and shook a fold out of the journal that he held. “Hez yoh notussed dat yoh hez it upside down?” “Hum—er—yassendeed; yer hez ter know er heap ’bout readin’ foh yo kin do dat.”

 

“His Quiet Mind” (April 11, 1891) from the New York Evening Sun.

De good Lo’d looks out fo’ me, honey. In de summer time he sends along de wotermillion ships wif de millons too ripe fo’ de w’ite man. An’ be gives ’em to me. Den he makes de docks so dat I sleep in ’em. Den de winter time comes along and de good Lo’d builds de po’ house, an’ dar’s whar I live in de winter time till de wotermillions come agin. Read yo’ Scripture, honey! Yo’ ig’rance s’prisin’.”

 

“The Negro’s Idea of God” (January 25, 1896) from the Charleston News.

His religion is almost entirely emotional. He believes that God is a prayer-answering God, and that the petition of the man with the strongest lungs will reach the throne of grace first. His conceptions of the Deity are frequently remarkable. There was one old negro named Stephen Donnald in the school who was in his place every Sunday and deeply attentive to all that the preacher and the teachers said. One Sunday, after the school had been in operation for about six months, my father thought that he would find out what progress this old man had made, and so he asked him: “‘Stephen, what is your idea of God?’” The answer came swift as a shot: “‘Well, Marse William, I think He’s kind of cross between a horse and a steam engine.”
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CLOWNISH   Besides popularizing the notion that all African-Americans spoke like illiterate Alabama field hands, the best-selling “Lime-Kiln Club” books portrayed blacks in other “comic” ways. Stories presented absurd situations where the characters behaved ridiculously; a favorite plotline was having members of the club seeking (and failing) to mimic whites and white society. The Democrat printed some of the original tales in the 1880s as well as stories by later imitators.

“Saturday Night in Santa Rosa” (Sept. 15, 1894) Even without the racist segment, this article was so clueless I can’t imagine why Robert Thompson published it. A reporter ogled young women walking downtown and ranked their desirability, along with providing a general location of where each lived: “Santa Rosa is not old enough to have its exclusive set yet, and all types of humanity may be seen jostling each other on Fourth street Saturday night between 8 and 9 o’clock…The society reporter noted particularly a tall, stately blonde with a magnificent carriage and a superb figure. She was dressed in exquisite taste. It is said she lives on College avenue near Mendocino street…” Four “exquisitely posed heads” later, the article wrapped up with a scene describing an African-American couple using the thickest dialect (“I’ze jest dyin’ fur lub o’ yo’”) and ending with a sound effect of the sort heard in old cartoons.

…After her in the parade came a lady of color, who looked in the crowd of white faces and light dresses like a huckleberry in a bowl of milk. She was accompanied by a swain of ebony hue. He wore a gray suit that will fit him perfectly when he grows a few feet taller and a few yards broader; a large bouquet and sunflower decorated his coat lapel. His wool was clipped short and was highly scented with barber’s oil. When he smiled, his face was all mouth…Just then the loving pair turned down B street. He looked all around to see that no one was near, and as they got opposite Mr. Eardley’s office the reporter could hear a sound as distinct and loud as when a cow pulls her flat foot out of the mud. What’s in a kiss?

 

“Ben’s Wedding Shoes” (March 15, 1890) a short story reprinted from Youth’s Companion magazine, was about the struggle to convince the groom to wear shoes at his wedding.

…Ev’y knot er ha’r wuz kyarded out, en one er marster’s ole beaver hats wuz settin’ on top er his head. His sto’ cloze wuz bran, spankin’ new, en, mo’n dat, he had on er b’iled shirt en collar. “But, grashus, honey, down at de bottom dar sot his ole black feet spread out flatter’n er pancake on de do’steps. I des tuck’n retch under de bed en fetch put de shoes…“
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CRIMINAL   Besides scouring out-of-town papers in search of insulting racist humor, the Democrat in the 1890s found and printed hundreds of news items about crimes allegedly committed by African-Americans nationwide. The paper’s bias was shown in favoring reports of black-on-white violence, particularly when it was a sexual assault and/or the black person was subsequently murdered by a mob.

Closer to home, we have two events from the 1890s which showed local police targeting black men for suspicion of crimes. The first event took place over two months in 1892, and is told below in three snippets. The other incident is the most unsettling item found here, as it describes an officer tracking an African-American man around Santa Rosa as if it was a hunt for an animal. The Democrat strained to portray this as a humor story – and failed.

A 17-year-old negro boy who killed a white boy. near Miller, Ga., was taken from the sheriff by a mob, tied to a tree and riddled with bullets. (Nov. 1, 1890)     Larned, Kansas—A negro by the name of James Thompson made a brutal attempt to outrage Miss Mabel Welch at her boarding house yesterday. She fought him for two hours, and he finally fled. Last evening he was arrested in a swamp. A few hours later he was taken from the jail by a mob, and hanged to a telegraph pole. He confessed his guilt and said that his soul would go to hell. (Sept. 17, 1892)

 

“Shrewd Detective Work” (April 16, 1892) Officer Hankel saw an African-American man who he thought matched the written description of someone wanted for a murder in Louisiana. Hankel took the surprised man to the station and ordered him to remove a shoe in order to see if he had a scar matching the suspect. On finding a scar, Hankel locked the man in jail and contacted authorities in Louisiana.

Some time ago the police department of this city received a description of a negro who had committed a murder in Louisiana. Among those who had been furnished with a copy of the description was Officer Hankel. Saturday, while the auctioneer was holding forth at Third and B streets, Hankel noticed a negro sitting up on a wagon, an interested spectator of the auction proceedings. The more the officer looked at the negro the more he became convinced that he was the man wanted, as he tallied perfectly with the description. Finally Hankel walked up to him, tapped him on the side, and told him he wanted him. The negro looked surprised, but accompanied the officer to the jail without any trouble. On reaching there Hankel asked him to take off his shoe. “Oh, yes,” said the negro, “you want to see that scar on my ankle.” “Yes, that’s just what I want to see, and I think you are the man I want,” said the officer. The scar was there, sure enough, and Officer Hankel feels sure he is the man wanted by the Louisiana authorities. He has telegraphed back there for instructions, which he will await with some anxiety. He says the prisoner answers the description in each and every particular, and if he should prove to be the man wanted, the officer deserves no small amount of commendation for his shrewd detective work. The prisoner gave the name of Johnson.

 

“The Alleged Murderer” (June 11, 1892) Almost two months later, an Arkansas sheriff arrived with extradition papers for an African-American who was accused of shooting and killing a white neighbor during an argument. A photo taken of the man in custody had been sent back to Arkansas, where several people identified him. The suspect being held here acted very nervous when asked to show his scar to the sheriff. Another witness who had accompanied the sheriff from Arkansas said the suspect looked like the man he had last seen about two years earlier, although “…he is a shade or two lighter. This discrepancy is accounted for on the supposition that the mulatto’s incarceration would cause him to ‘bleach out’ somewhat.”

Sheriff Sewell, of Columbia county, Arkansas, arrived in this city Sunday provided with the necessary papers for taking Johnson, the mulatto, who was three times arrested on suspicion of being a murderer, back with him to Arkansas. Sheriff Sewell was accompanied by J. B. Stevens, who identifies Johnson. The real name of the alleged fugitive from justice is George Frazier…When Sheriff Sewell went to see Johnson, alias Frazier, in the jail Sunday evening, the latter was very nervous. When asked to remove his shoe and stocking and show the scar on his foot, he started to remove the habiliments from the wrong foot, and when his attention was called to the mistake, in his excitement he bared both feet. Mr. Stevens, at whose house Frazier stopped a year ago last fall, was pointed out to the negro and the sheriff asked him if he had ever seen the gentleman before. Frazier replied that Mr. Stevens’ face was familiar to him, and that he thought he had seen him in the jail a few days ago. Mr. Stevens says Johnson, or Frazier, is exactly like the man he knew back in Arkansas, except that he is a shade or two lighter. This discrepancy is accounted for on the supposition that the mulatto’s incarceration would cause him to “bleach out” somewhat. Johnson, or Frazier, persists that he can prove an alibi.

 

“Johnson Liberated” (June 18, 1892) When a habeas corpus hearing was finally held, the defendant had no problem at all in proving he was not the man being sought. George Johnson had lived in Sonoma and counties for four years, including several periods in Santa Rosa. Six local witnesses testified to having known him over the years, as did the Calistoga town marshal. Had anyone from the Santa Rosa police made a phone call or sent a telegram to the marshal in Calistoga or interviewed the many people who could corroborate his identity, George Johnson would not have needed to spend over two months behind bars waiting for that hearing.


The muchly arrested man, Johnson, alleged to be Frazier, the Arkansas murderer, was discharged Saturday on conclusion of the testimony offered on the writ of habeas corpus…E. S. Mitchell said he had known the defendant as George Johnson in Sonoma county since 1888. Peter Wiley knew defendant in Santa Rosa for three years as George Johnson. Marion Sullivan testified to knowing defendant as George Johnson for over a year. Mollie Helton had also known defendant as Mr. Johnson for three years. The defendant was next called to the stand. He gave his name as George Walker December Johnson…He lived in Calistoga during 1883 and 1889, cutting wood for E. S. Mitchell in 1888, and afterwards rented a ranch near Calistoga. He came to Santa Rosa in the spring of ’9O, and again in April 1891. In January ’9l he was in Modesto. Came back to Santa Rosa again in 1892. He said he never was in Arkansas or Louisiana. On cross examination he testified that when the murder was committed in April 1891, he was working in Stanislaus county. C. H. Nash, the marshal of Calistoga, testified that he hnd known the defendant as George Johnson since 1889. Charles Wilson testified to rooming with Johnson in Santa Rosa iu 1890. A. M. Butler said he know defendant in this city in April 1891, when the murder was committed. The case was submitted without argument, and the court discharged the prisoner.

 

“A Long Chase” (Dec. 23, 1893) To 1893 readers of the Democrat there was no subtlety in this writeup about chasing a “coon,” as the paper often mentioned wild animal hunting or trapping (including at least four items earlier that year about raccoons). This item alone destroys any illusion that Robert Thompson was less of a racist than his brother Thomas.

“There is a new coon in town,” and Officer Kennedy made a strenuous effort to see the color of his eyes, Wednesday morning. This particular coon is said to be a bad coon, who was compelled to leave Oakland for conduct which rendered him amenable to the laws of the State and municipality. Officer Kennedy was told of his presence here in town and Wednesday morning he started out to find him. He obtained first trace of him at the Occidental Hotel, where his coonship succeeded in getting his breakfast free of expense. Subsequent investigation by Mr. Kennedy led to the discovery of the colored gentleman in the rear of Mrs. Kidd’s house on Seventh street. Officer Kennedy also found the doors of the empty house all open, and he suspected the Oakland coon had gone through the place. The coon evidently divined the official suspicions which were entertained against him, and when Officer Kennedy looked up he saw the former legging it down the street. It was a stern chase and a long one, and led the officer all over the western and northern part of the city. They went from the slaughter house on the northwest to Pacific Methodist College on the north. From the latter piece the chase took in the Southern Pacific station, and from thence led south again to the Fourth street schoolhouse. The coon went in one door and Officer Kennedy in the other. When Officer Kennedy came out the coon was nowhere in sight. Several of the teachers and school children who were watching the chase had not seen the coon leave the building, though it was evident he must have done so…Officer Kennedy describes the man as being a three-quarter negro, with a slight mustache. He wore dark clothes and a black stiff hat. The two men who saw him leap the school fence say he was laughing to himself…

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MORALITY LAWS APPLY TO THEE, NOT TO ME

Jeff Elliott Leave a comment

Here’s a rare historical nugget: A summary of the reasons why people were behind bars in the Sonoma County jail during 1892, which I think was the only time such a list appeared in a Santa Rosa newspaper in those days.

There were 500 prisoners that year, more than half (315) being held for misdemeanors, vagrancy, drunkenness and unspecified minor offenses – the whole list can be found below. Mostly the rest is predictable: People steal things valuable or not, people hurt other people causing varying degrees of damage, and people do things that may show they are crazy or stupid. Two items that might surprise us today were child stealing (yikes!) and using vulgar language.

Both Santa Rosa and the county had laws against saying bad words in front of children or women, which was the topic of a previous article (see “THE HIGH COST OF CUSSING“). It was usually a charge thrown in with other offenses such as drunkenness or fighting, and continued to be used that way into the 1920s. But there were two cases in the 1890s that stand out because the law was seemingly used in a cruel and vindictive manner.

Alfred Jacobs, a Sebastopol 13 year-old was arrested in 1890 on two counts: assaulting his sixth grade school teacher and for using vulgar language. He was given two consecutive 60-day sentences by Judge Dougherty, but one of them was dropped when the assault charge was dismissed.

The boy stayed in jail as lawyers returned to court four times to debate a writ of habeas corpus. It’s unclear what that meant in this situation – perhaps they were trying to square the circle of arresting a child by using a law meant to protect children. At any rate, they dithered until two months had passed and he was released anyway.

alfredjacobs(RIGHT: 1893 San Quentin mugshot of Alfred Jacobs)

Jacobs would spend much of the 1890s behind bars, including two years at San Quentin for grand larceny. “After his release from the prison, Jacobs devoted himself most industriously to thievery, and has been in trouble many times,” the Santa Rosa paper tsk-tsked in 1897. “District Attorney Seawell regards Jacobs as a dangerous menace to society.” During that decade he was also locked up for vagrancy, horse theft and burglary.

Even if you don’t take his age into account, there’s no question his punishment was harsh; that same year adults were sentenced to only ten days for swearing. Perhaps the judge intended the extended sentence as sort of a “time out” to contemplate and reform his ways – or maybe the judge was an old-school “spare the rod, spoil the child” sadist. Whatever the reason, it’s interesting to note just three days after Jacobs was given his long punishment, that judge gave a lecture on “the moral, intellectual and religious formation of character.”

The other incident where profanity was treated as a serious crime happened in 1894 – and like the case of Alfred Jacobs, it was also heard in the courtroom of Judge Dougherty.

Until she was arrested Kate Norton lived in poverty with her three children. She and her 22 year-old daughter, Bertha, were taken by the Bodega constable to Santa Rosa on charges of insanity.

There was a history of the women being harassed by local boys, which the Democrat shamefully reported as if it were a big joke. “It seems to have been their part at the town of Bodega to amuse the boys, against their will of course, but the young boys of the town have been in the habit of annoying them into a frenzy to enjoy a little loquacious concert interspersed with pungent profanity.” The paper said both were “intensely excitable and emotional and well stored with vulgar phrases and grossest profanity” because they were Irish immigrants.

Kate’s small children were held at the county jail while she and Bertha were brought to the courthouse. There a sanity hearing was held in the judge’s chambers with three local doctors who agreed that yep, the women had to be crazy to cuss at the neighbor children who were tormenting them. Judge Dougherty ordered the mother sent to the Napa Asylum and the daughter to the one in Ukiah. The little kids were to be sent to an orphanage. And with that decision, I have little doubt that Gentle Reader is thinking of some vulgar language to call that judge right about now.

The Democrat closed the item by saying the children were distraught at being taken away from their mother, meanwhile sneering that anything that happened to them was the entirely the fault of mom: “Jailor Weise has the children in the upper story of the jail. When their mother left they were told she would return. As the day wore on they missed her more and more and toward evening gave way to their feelings. A mother is missed even though she be as was Mrs. Norton, wholly irresponsible.”

That 1892 list of jailable crimes is also notable for what it explicitly did not mention: Gambling and prostitution.

By that time Santa Rosa was known for its red light district centered around the intersection of First and D streets, with at least eleven brothels in the immediate neighborhood documented after the turn of the century; Ernest Finley, Press Democrat editor and the town’s #1 booster admitted in 1908 “The tenderloin district has existed in its present locality for 30 years.” Although Santa Rosa briefly legalized Nevada-style prostitution later, in the 1890s it was certainly considered a crime: “…every lewd or dissolute person who lives in and about houses of ill-fame…every common prostitute and common drunkard is a vagrant, and is punishable by imprisonment in the county jail for a term not exceeding six months.”

gamblingcats(RIGHT: Cat illustrations by Louis Wain)

Santa Rosa was also tolerant of illegal gambling, although on paper the city ordinances were so strict that law enforcement officers could be prosecuted for not being diligent enough in arresting gamblers. Horse races drew the high-stakes crowd from the Bay Area (see the “WIDE-OPEN TOWN” series) but Santa Rosa had a reputation for its saloon town culture, with dozens of men-only drinking holes around downtown, each likely having a cardroom in back, which hotels and cigar shops routinely had as well. The Democrat newspaper encouraged by often printed betting odds on horses, prize fights and even political races while giving a hat tip to big winners at the track or in the backrooms: “A couple of Petaluma sporting men are said to have ‘busted the bank’ in a faro game at Santa Rosa last Saturday night…” (Sonoma Democrat, January 30 1892)

Brothels and barrooms also brought in bucks for their landlords, who were among the richest men in town. Those operations were on prime real estate, with the saloons mostly packed into the stretch of Fourth street between Railroad Square and the courthouse. In short, what we came to call “The City Designed For Living” was in that era “The City Designed For Vice,” with Santa Rosa dependent upon money flowing through its large underground economy. There was probably no other place between San Francisco and Reno with such blatant corruption.

Efforts to reform Santa Rosa didn’t get off the ground until the 1908 election, but there was apparently one man who spoke out at the time: Rev. John B. Reid Jr. of the Presbyterian church.

Reid and his wife were popular when they came here from Great Falls, Montana in 1893, with him being quickly voted in as permanent pastor. A letter he wrote church elders from Montana suggests he was an affable man with a sense of humor and no zealous bible-thumper. Here Mrs. Reid organized the choir and was the church organist; they lived at 432 Orchard street which still stands, and is now the Casa Bello Bed & Breakfast on the edge of downtown.

Then a couple of odd items appeared in the same issue of the Sonoma Democrat in 1895. One story reported there was an unusual church meeting to vote on whether to keep Reid as pastor, which he won by a narrow margin. The other item reported his wife announced he would resign “in order that the Presbyterian Church in Santa Rosa be no longer rent asunder and in the interests of peace and good feeling.” What happened? Was Reid involved in some sort of scandal?

To find out what was really going on, we have to look at newspapers outside of Santa Rosa, specifically the San Francisco Call:


For some time there has been dissatisfaction among some of the elements of the church. Rev. Mr. Reid is a vigorous preacher, and when he hits he strikes from the shoulder. He has pronounced views on dancing, card-playing and other matters, and has taken off the oratorical gloves every time he described the evils which result from these amusements. In so doing, it is claimed by some of Reid’s friends, he has greatly displeased some of the wealthiest members of the congregation, and the difference was soon seen in the contents of the Sabbath contribution-box. Some time ago the elders were notified that, owing to the hard times and the dissatisfaction, it would be best for Reid and the church if he would sever his connection with it.

johnreid(RIGHT: Rev. John Reid Jr. probably c. 1890)

From the context it’s clear that Reid’s objection to “dancing” wasn’t against the social dance parties regularly held by churches around town (although not the Presbyterian church here) and he wasn’t thinking about games of Whist and Euchre (which were the mainstay of women’s club meetings) when he condemned “card-playing.” And when he wanted those “wealthiest members of the congregation” to state clearly what he had said that so objectionable to them, they refused to answer. “Reid asked the elders to specify the charges, if they had any. This they have not done,” the Call reported.

Reid delivered a farewell sermon the following Sunday based on Acts 20:25, which is a passage from Paul’s Farewell to the Ephesians. It can be summarized as, “I tried to help but you wouldn’t listen to me. I’m outta here.” He left town and his next ministry was in Livermore.

His replacement was Rev. William Martin, an Irishman whose preachifying was less objectionable to the sensitive feelings of rich parishioners. “His sermons are not remarkable for close reasoning or deep wisdom but his style of delivery is singularly impressive and he is unquestionably a man whom churchmen would describe as ‘spiritually minded,’” commented the Democrat, which also praised “his courteous manners.” Martin remained here until 1911; his travel lectures about trips to Greece and Europe, illustrated with stereopticon slides, were quite popular. He was a nice man.

 

sources

The Gambling Law

As considerable is being said about the enforcement of the law for the prevention of gaming, we will give it for the benefit of our readers. Section 330 of the Penal Code reads as follows; Even person who deals, plays, or carries on, opens or causes to be opened, or who conducts, either as owner or employee, whether for here or not, any game of faro, monte, roulette, lansquenet, rouge et noir, rondo, or any banking game with cards, dice or any device, for money, checks, credit or any other representative of value, is punishable by a fine of not less than $200 nor more than $1,000, and shall be imprisoned m the county jail until such fine and costs of prosecution are paid, such imprisonment not to exceed one year. Section 331; Every person who knowingly permits any of the games mentioned in the preceding section to be played, conducted, or dealt in any house owned or rented by such person in whole or in part, is punishable as provided in the preceding section. Section 332; every person who, by the game of “three card monte” so called, or any other game, device, sleight of hand, pretentions to fortune telling, trick, or any other means whatever, by use of cards or other implements or instruments, or while betting on the sides or hands of any such play or game, fraudulently obtains from another person money or property of any description, shall be punished as in case of larceny of property of like value. Section 333: Every person duly summoned as a witness for the prosecution, on any proceedings had under this Chapter, who neglects or refuses to attend as required, is guilty of a misdemeanor. Section 335: Every district attorney, sheriff, constable, or police officer must inform against and diligently prosecute persons whom they have reasonable cause to believe offenders against the provisions of this chapter, and even- such officer refusing or neglecting so to do, is guilty of a misdemeanor.

– Daily Democrat, July 19 1883

 

Order of Discharge.

On Tuesday Judge Dougherty issued an order of discharge in the case of Alfred Jacobs, Jr., whose application for a writ of habeas corpus has been up before the Superior Court four times. The prisoner is about 16 years of age. He is what would commonly be termed a tough customer for one of his years, being mischievous and reckless in his conduct. The charges on which he was convicted were for using vulgar and obscene language to his teacher at Sebastopol. There being two charges and two convictions, there were also two sentences, each for sixty days in the county jail. He was sentenced on the 12th of February, and the second judgment was to begin at the expiration of the first. The first judgment was absolutely void, and had so been held by the Court, and the prisoner having been in jail sixty days or more, claims that he has satisfied the only legal judgment, and as the Court thought so too, young Alfred breathes the free air of heaven once more. It is to be hoped that his incarceration will be a lesson to him.

– Sonoma Democrat, April 26 1890

 

The following interesting facts were taken from the register of the county jail Dec. 31, 1892. They go to show to a certain degree the trend of criminal action. There were confined in the jail, for a longer or shorter period of time, during the year 1892, 500 accused persons. Of these the largest number for any one crime was 137 for misdemeanors. Next, vagrancy, drunkenness and minor offenses, 178;
petit larceny, 22;
malicious mischief, 17;
assault with deadly weapon, 16;
grand larceny, 16;
insane, 15;
disturbing the peace, 12;
battery, 9;
arson, 8;
assault with intent to kill, 7;
disturbing the peace, 7; (yes, it was in the list twice)
murder, 6;
indecent exposure, 6;
simple assault, 5;
fugitive from justice, 5;
vulgar language, 4;
assault and battery, 3;
obtaining money or goods under false pretenses, 3;
mayhem, 2;
perjury, 2;
child stealing, 1;
defrauding landlord, 1;
embezzlement 1;

– Sonoma Democrat, January 7 1893 [edited to place in numerical order]

 

Mother and Daughter Pronounced Insane.

Mrs. Kate Norton and her daughter, Bertha, aged 22 years, were brought to this city on Friday by the constable of Bodega township, for examination on charge of insanity. The examination was held before Judge Dougherty and Drs. Smith, Shearer and Jesse in the judge’s chambers. Considerable of a crowd had collected and they were afforded much amusement by the peculiar conduct of the parties. They are natives of Ireland and possess a fair share of that nations fluency of speech. They were both intensely excitable and emotional and well stored with vulgar phrases and grossest profanity. It seems to have been their part at the town of Bodega to amuse the boys, against their will of course, but the young boys of the town have been in the habit of annoying them into a frenzy to enjoy a little loquacious concert intersperced with pungent profanity. The matter was taken under consideration and today upon recommendation of all of the physicians the judge sent the mother to the Napa Asylum and the daughter to the Ukiah Asylum. The two small children of Mrs. Norton will probably be sent to the Orphan Asylum Monday. The family is absolutely penniless and have no means of support and no property. The Norton family were scattered by legal process on Monday. Deputy Dougherty took the mother to Napa, Deputy Murphy the daughter to Ukiah, and the two “kids” will go down to the Home of the Feeble Minded this (Tuesday) morning. Jailor Weise has the children in the upper story of the jail. When their mother left they were told she would return. As the day wore on they missed her more and more and toward evening gave way to their feelings. A mother is missed even though she be as was Mrs. Norton, wholly irresponsible.

– Sonoma Democrat June 16 1894

 

AN IMPORTANT MEETING.
Presbyterian Congregation Considers Pastoral Relations.
Majority Vote in Favor of Retaining the Present Pastor-Appealed to the Presbytery.

The members and congregation of the Presbyterian church held a meeting to consider the pastoral relations Friday evening…The moderator explained the object of the meeting. J. M. Miller moved that Rev. John Reid Jr. be installed as pastor of the First Presbyterian Church of Santa Rosa; John McWilliams seconded the motion. A statement by the session was read by Elder Crawford, also a copy of a letter which the session had addressed to Rev. John Reid Jr. in February last. W. E. McConnell on behalf of the trustees made a statement. After some discussion by various members the motion was voted on and resulted in a majority of ten votes in its favor. The total number of votes cast was one hundred and thirty. On the announcement of the vote Elder Crawford on behalf of the session protested and appealed to Presbytery. By request Rev. Dr. Nobles of San Rafael explained that according to church law the vote taken was virtually a renewal of the call extended to Mr. Reid two years ago. Mr. Reid was not present at the meeting.

– Sonoma Democrat, March 30 1895

 

Mrs. Reid explained that her husband had been induced by a consideration for the church’s welfare to send in his resignation. He had exercised his right to give up his rights in order that the Presbyterian Church in Santa Rosa be no longer rent asunder and in the interests of peace and good feeling. Mr. Reid came to Santa Rosa from Montana nearly two years ago. He received a call to be pastor by a large majority vote. Owing to circumstances with which Mr. Reid had personally nothing to do, the act of installation had never taken place. His life and labors as citizen, pastor and preacher since coming here are well known.

– Sonoma Democrat, March 30 1895

 

SANTA ROSA CHURCH ROW.
Presbyterians Disagree as to the Qualifications of a Pastor.

SANTA ROSA, March 23.-There are lively times at the First Presbyterian Church in this city in regard to the pastorate of Rev. John Reid Jr., who came here about a year ago from the Northwest. The trouble began to brew a few weeks ago and the storm culminated at a large congregational meeting at the church last night, when the question whether to keep or part with Mr. Reid’s services was decided by a very close vote. For some time there has been dissatisfaction among some of the elements of the church. Rev. Mr. Reid is a vigorous preacher, and when he hits he strikes from the shoulder. He has pronounced views on dancing, card-playing and other matters, and has taken off the oratorical gloves every time he described the evils which result from these amusements. In so doing, it is claimed by some of Reid’s friends, he has greatly displeased some of the wealthiest members of the congregation, and the difference was soon seen in the contents of the Sabbath contribution-box. Some time ago the elders were notified that, owing to the hard times and the dissatisfaction, it would be best for Reid and the church if he would sever his connection with it. Reid asked the elders to specify the charges, if they had any. This they have not done. Matters came to a focus Friday night, when both factions were well represented. Rev. Mr. Whiting acted as moderator, and the deliberations were very animated. A motion was put that Reid be installed as pastor. The vote showed a majority of ten in favor of retaining Reid. Some of the members of the opposing faction favored accepting the result of the vote, but one of the elders gave notice that he would appeal to the presbytery. When that meets it is probable that the majority and minority factions will be represented. An unpleasant feeling exists in the church over the imbroglio.

– The San Francisco Call, March 24 1895

 

WORDS DEPARTING
Rev. John Reid Preaches His Farewell Sermon.
Vast Audience Moved by Hie Thrilling Discourse.
Th« Pastor’s Relations Severed With Words of kindness—A Crowded Church.

The Rev. John Reid Jr. late pastor of the Presbyterian church in Santa Rosa, preached his farewell sermon to his congregation Sunday night. The doors of the church were opened a little before 7 o’clock to admit a large throng that had gathered despite the fact that the service was announced not to begin before 7:30. By 7:15 every seat in the church and galleries was taken and many people were standing. The folding doors that separate the church auditorium from the schoolroom were opened, and soon every bit of available space in the schoolroom was occupied, but for a half-hour afterwards people arrived at the church and. tried to gain an entrance. It was estimated that a thousand people were present. The sermon was taken from Acts, XX, 25, and when it was over Dr. Reid shook hands with nearly every one. They formed in a line down the aisles and passed out at the eastern door. The evangelical churches had closed so as to be present on the occasion. On the platform were Rev. T. A. Atkinson of the South Methodist church, Rev. W. Angwin of the North Methodist, Rev. B. F. Sargent of the Congregational, and they all took part in the service. Mrs. Reid, who organized the church choir fifteen months ago and who has had charge of it since, presided at the organ…Dr. Reid spoke earnestly, with ease and dignity. His flow of language was remarkable. He used no manuscript. Many were in tears and all were deeply interested. He spoke in part as follows: “I came to Santa Rosa over eighteen months ago because my health had failed me in the Northwest, but I am happy to state that I am more robust than for five years past. There has been much said as to the differences between myself and the officers of the church, but they have been mainly on the lines of church policy and methods of work. Other questions naturally arising out of these made it manifest that the only course for me was at once to resign the work. It has been my pleasure to form most delightful associations whilst among you. I will ever cherish the same in my remembrance.” His relations with the ministers of the city had been most cordial. “During my ministry,” be said, “I have endeavored always to preach in a practical way to the practical upbuilding of character. I believe that the important object of life is not creeds but deeds.” He had endeavored in his preaching to teach men to learn to do and to be, and had not shunned to tell them of the plain truths of the Gospel. He could have had a better time, perhaps, and had more social enjoyment if he had not had this high ideal of his duty. Instead of visiting the hospitals, jails and Chinese Mission he might have spent his time in social enjoyment. It is hard to tell the rich man that his standard of life is a low one, to tell the righteous man that he is not living an altogether righteous life. But these things he had not hesitated to do. During his ministry here he had received into the church sixty new members. Forty-two of these were received on confession of faith and eighteen by letter from other churches. There have been baptised twenty-six in all—eighteen infants and eight adults. “I have formed many happy relations in Santa Rosa and I must testify that you have in this city many men, both in public and private life, who are seeking only for the good of Santa Rosa.” Recalling the words of his text, Mr. Reid then preached an eloquent and able sermon, to which the vast audience gave close attention.

– Sonoma Democrat, April 6 1895

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