UNION CONFLICT BECOMES RACIAL CONFLICT

There were very few African-Americans in 1906 Santa Rosa, and none have been mentioned yet in this journal because they were almost never mentioned in either local newspaper (more about that in a later post). But when a local bricklaying contractor misled Black workers from Los Angeles into coming here to break a strike, they were no longer quite as invisible.

Another incident that same week reveals even more about race relations in 1906 Santa Rosa. Newspaper coverage of a 10AM fight in a Fourth street saloon agreed on little else except Paul Anderson, a Black man, beat up a White man.

According to the Press Democrat, Anderson elbowed his way into a conversation at the bar before punching one of the guys in the face, with no reason given. In this version, Anderson was arrested and paid a $30 fine. Later that night, according to the PD, “Anderson again started out looking for trouble” and threatened a man who chased him into a drug store before others intervened.

The Republican printed Anderson’s account of events, which were quite different. Here Anderson, who apparently had recently moved here from San Francisco, was mistaken for one of the out-of-town bricklayers and the men in the bar demanded to know “whether he was going to stay here or not.” When Anderson said he wasn’t leaving town, one of the group took a swing at him and ended up bruised and bleeding after Anderson fought back. According to the Republican, a crowd of bricklayers stalked Anderson along Fourth street for the rest of the morning, the Black man carrying a length of pipe for self-defense in case they attacked. In this telling, Anderson swears out a warrant the next day against local bricklayer Fred Forgett, accusing him of being part of a group threatening him later that evening.

The scenario presented by the Republican is more detailed and plausible, even though their first article also reported that Anderson went to jail rather than pay the $30, which had to be an error. The Press Democrat’s short article reveals plenty of bias both in language (Anderson “ran amuck” and threatened a “small man”) and failure to mention any connection to tensions over the labor conflict. Anderson is a troublemaker. Period.

Yet the PD version gains some credibility by naming the cop who ordered Anderson to go home after the drug store confrontation, making it clear something else happened that evening — although we’ll never know exactly what. (My personal guess: Anderson probably sought refuge in the store after being chased again by a mob, which likely included Fred Forgett’s drug-crazed, cleaver-wielding brother.)

FIRST FIGHT IN LOCAL TROUBLES
Paul Anderson and William Rodger Have Encounter–Former Goes to Jail

The first trouble of a physical nature in the local labor controversy occurred this morning, when Paul Anderson, a gentleman of color, and a white bricklayer named William Rodger, had an altercation in a saloon on lower Fourth street. The white man got much the worse of the engagement, receiving a bad lick in the eye, which cut the flesh under that member, and another blow alongside the ear which nearly knocked the organ of hearing from the side of his head. Later Rodger appeared before Justice Atchinson and swore to a complaint charging Anderson with battery.

As usual, there are two sides to the story. Rodger declares he went into the saloon, and there heard Anderson making remarks that were disparaging to union men, and that some things were said to which he took exception. It was then that Anderson struck him, he claims, and his condition showed it to be true that something had collided with his features.

Anderson’s side of the story this morning was that the man, who was a stranger to him, being a San Franciscan, had accosted him, believing he was one of the quartet of colored men who came here from Los Angeles to work for Contractor Nagel, and takes the work that the union men had formerly been doing. Anderson declares that in answer to a question as to whether he was going to stay here or not, he replied in the affirmative, and that the white man made a pass at him. He acknowledges that he struck the man, but declares it was in response to an attempt by the white man to strike him.

Later Anderson appeared on the streets armed with a piece of pipe, with which he declared he proposed to protect himself. A crowd of the bricklayers were in the vicinity of where Anderson was all during the forenoon, and when the colored man wandered down Fourth street they moved in that direction also.

Chief of Police Severson, Officer Donald McIntosh and Constable Boswell were kept on the lookout during the morning and just before the noon hour told the union men to go away and let Anderson alone.

Justice Atchinson heard the testimony against Anderson, and sentenced him to pay a fine of thirty dollars or spend thirty days in jail. Owing to the low condition of his finances, Anderson elected to take his board at the county hotel.

The union bricklayers are much incensed at the treatment one of their number received at the hands of a colored man. It is probable that other troubles may ensue as the result of the importation of these colored men.

– Santa Rosa Republican, March 22, 1906
Anderson in Trouble Again

Paul Anderson, a well-known colored man who has often been in trouble with the police, ran amuck again Thursday. Entering a saloon on lower Fourth street about ten o’clock he injected himself into a conversation that was going on and ended up by striking William Rogers in the face. Anderson was arrested and taken before Justice Atchinson, who gave him “thirty days or thirty dollars.” The prisoner paid the fine and was released.

Thursday evening, Anderson again started out looking for trouble. One of the men he ran into was David Lynch, to whom he boasted of what he was going to do and made personal threats. Lynch, who is a small man, took after Anderson and ran him into Dignan’s drug store, “soaking” him with a bar of soap he picked up at the door. Friends interceded, and no arrests were made. Anderson finally going home upon being ordered to do so by Officer Hankle.

– Press Democrat, March 23, 1906

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THE UNION WARS OF 1906

Had the 1906 earthquake not hit Santa Rosa, another crisis was likely to shake the town later that year — a paralyzing general strike.

Troubles started early in January. Lee Brothers, the largest drayage (hauling) company in Santa Rosa, was the linchpin of the construction industry in town, their drivers responsible for everything from carting away debris and garbage to handling raw and finished materials to and from the lumber yards. It was also a non-union “open shop,” meaning that that the company supposedly granted both union and non-union workers the same benefits and working conditions. To pressure Lee Brothers, the local Labor Council voted that all union workers were to take no new jobs until the lumber yards were completely unionized, including the drivers.

Property development — then, as now, Santa Rosa’s true primary industry — screeched to a halt. As the Republican newspaper editorialized, while carpenters were still busy on projects elsewhere around the county, “…inside of Santa Rosa [real estate] sales have been practically nil.” A stream of skilled craftsmen were also reportedly leaving the city seeking work elsewhere. After a week of negotiations, a deal was struck in January that maintained the open-shop status quo while giving the unions six months to organize the entire labor force. But while the Press Democrat crowed that labor troubles were settled, the Republican more accurately observed that the showdown was merely postponed until somewhere around August.

As the clock was ticking, tensions rose higher as another employer antagonized union workers by bringing in scab labor.

In brief: During construction of the Burbank School on Ellis Street (which is now the stretch of Sonoma Avenue west of Santa Rosa Ave), union bricklayers walked off the job in a wildcat strike because the contractor refused to hire union hodcarriers. Out-of-town bricklayers were brought in. Local tempers ran hot, and after a few days the scabs quietly left Santa Rosa without laying a single brick.

It was a tense three days in Santa Rosa, and the blame lies entirely with local contractor W. L. Nagel, who misled the out-of-towners that Santa Rosa was a tiny country town with no union presence. When scourged for hiring them, Nagel’s defense was that he couldn’t hire locals because there was only a single bricklayer in town, which was easily refuted as another lie. And, of course, along the way he blamed the problems he caused upon unnamed “outsiders.”

But what made this confrontation so potentially explosive was that all of the non-union, out-of-town workers were African-American.

To the Press Democrat, which always represented the town’s Southern Democrat old guard, the race of the men was the predominant issue, followed closely by the urgency for these Black men to get out of town ASAP. The rival Republican newspaper took the PD to task for hypocrisy, suggesting that the paper didn’t object to other scab laborers who apparently were White: “…the morning paper exploded yesterday over the presence in Santa Rosa of the four negroes, why does it not urge the employment of union men in a certain establishment in which the aforesaid establishment is operated, raised a great howl about imported negro labor in order to divert attention from the main issue and pose–pose, we say–as a dear friend of the union man[?]”

If the situation wasn’t already sticky enough, a scuffle between a local Black man and a group of Whites threatened to expand the conflict beyond a labor dispute. What exactly happened at ten o’clock that morning in a Fourth St. saloon and the hours that followed is uncertain; accounts in the two Santa Rosa newspapers are too different to be reconciled. Details continue in the following post.

IMPORT NEGROES TO BUILD SCHOOL
Colored Contractor With Six Assistants Arrives Here From Los Angeles

Seven colored brick layers have arrived here from Los Angeles prepared to go to work on the new school building being erected on Ellis street, and their arrival has occasioned a great deal of discussion among the representatives of the local labor unions, as well as among a good many other people.

According to F. D. Grant, the colored contractor who brought the men here, representations were made to him that Santa Rosa was a small town and that there were no labor unions here. These representations, he says, were made by a man named Calimene, acting for Contractor W. L. Nagle, who has the contract to do the brick work on the new building. Grant is said to have expressed himself as being considerably surprised to learn the conditions of affairs here, but says he is ready to go to work whenever the weather permits.

Fred Forgett, a well-known local union brick layer, says that he offered to procure all the union men needed, but that Contractor Nagle said he did not want them. He says that the negro bricklayers have agreed to work for $5 pr day, while the union schedule is $6. The union bricklayers employed on the job walked out a short time ago because the hod-carriers were non-union men. There is no local bricklayer’s union here, but the men are affiliated with the San Francisco union, and also with the hodcarriers.

All the colored bricklayers imported from Los Angeles are non-union men, and it is believed by many that their employment will mean trouble, as they claim local men will not be apt to stand by and see the negro bricklayers doing the work without making some effort to prevent it. It is also not unlikely that allowing non-union men to lay the brick may result in a further tying up of the job when it comes time to do the carpenter and plumbing work, as union men will probably refuse to take hold of it when the brick work is finished.

Considerable indignation was expressed on the streets yesterday regarding the matter, and this was voiced by non-union men as well as by union men. The matter appears to be entirely out of the hands of the school board, as that body has let the contract for the constriction of the building and accepted a bond for its completion. Entirely aside from the question of unionism or color, it is pointed out that the work is of a public nature and if it is done by men living here the money paid out in the form of wages will remain in Santa Rosa, while if it is paid to outsiders it will be carried away with them when they return to their homes, and a good many people have expressed themselves as being of the opinion that for these reasons if for no other some way should be found to adjust the situation without having to call in the assistance of the outsiders.

– Press Democrat, March 21, 1906
COLORED BRICKLAYERS SAY WILL REMAIN
Will Continue to Work as Long as Contractor Nagel Is Satisfied

The four colored men who were imported from Los Angeles to this city by Contractor W. L. Nagel were reported today to have consented to return to their homes, providing their fares were paid by the local members of the Bricklayers Union…[who] have been raising money today for that purpose.

It is understood that some of the contractors believe that Contractor Nagel displayed poor judgment in importing colored men here when he had white men, for the negro issue further complicates the labor situation, and makes it even more difficult of solution.

Contractor Nagel paid a visit to the Republican office this afternoon and ashed that space be given him for the following statement: “There are not seven colored men; there are only four; these men thoroughly understood the local conditions before coming here. I have worked my men for the past two years paying $6 a day and allowing them union hours, and when I accepted the work on the school building I undertook to employ union men, and gave them the first chance; they saw fit fo quit after a day and a half of work. I gave them two other opportunities and waited two weeks but they still refused. There are no resident bricklayers here except Fred Forgett. The outsiders on the ice plant are creating this trouble. I had six other bricklayers here ten days ago. They were intimidated so they left. On the second day two were turned out of a local hotel without breakfast. These colored men are mechanics and will work for me on this building and on other work. I have seven other white bricklayers here besides who will also work for me. Three of the four colored men have families.”

– Santa Rosa Republican, March 21, 1906
WANTED TO SEND MEN BACK HOME
Fred Forgett, Contractor Nagle and Foreman Grant Discuss Bricklayers’ Trouble

Several conferences took place yesterday between the colored bricklayers recently imported from Los Angeles to work on the new Ellis street school and representatives of the local union bricklayers relative to quiet arranging for the return of the former to their homes, but nothing came of it.

The negroes appeared willing to go if their fares were paid, and the sum of $85 was finally agreed upon as a proper sum, but before the time agreed on for the second meeting word reached here that four more non-union bricklayers were on the way from Sacramento, so the local men decided that to send the colored men away would be an unnecessary waste of money.

The above information was furnished a Press Democrat representative last night by Fred Forgett of this city, who also took issue with a statement made by Contractor W. L. Nagel to the effect that he (Forgett) is the only local resident bricklayer in town. Forgett stated that Ed Pow, Joe Griffin, Obe Snow, Harry Snow, Ed Bennett and Harry Bennett, in addition to himself, all of whom live in Sonoma County, had been working for Nagel for the past year or more, some of them for a number of years. Forgett also stated that the only action he had taken in connection with the present difficulty had been in response to orders from union headquarters in San Francisco, and exhibited several telegrams to back up his claims. “We are not trying to make trouble,” said Forgett, “and we do not want to see any trouble here; but we belong to the union, and as long as we do we have to live up to the rules.”

F. D. Grant, foreman of the colored crew, stated yesterday afternoon that he and his men were here to work and expected to remain as long as Contractor Nagel wanted them to. “When he says go, we will start,” said Grant. It appears that Nagel paid the men’s fare to Santa Rosa. Grant also said that as far as he knew no misrepresentations had been made to his men regarding union conditions in this city. He said they had been told that there was no bricklayer’s union here, which is the case, although the local bricklayers are affiliated with the San Francisco union. He claimed that his men were to receive $6 per day and not $5 as has been reported, and also stated that while they did not belong to any union they had worked on some of the best buildings in Los Angeles alongside of union men without having any trouble.

Contractor Nagel called at this office last night and made the following statement: “It is not true that I have brought in seven colored bricklayers. There are only four of them. They are going to remain here and do my work, because it has to be finished. I held off some two weeks trying to get my old men to come back to work, and gave them several chances, but they [illegible microfilm] half a dozen non-union men, all white. They were intimidated and in other ways [illegible microfilm] working only a day or so. Then I got another white crew and the same thing happened again. No misrepresentations were made to get these colored bricklayers to come here. They will be paid the regular scale of $6 a day, and do not come to cut down prices. Fred Forgett never offered to ‘get all the non-union men I wanted.’ What he did was to call my men off, and then help get the others to quit. I am under contract and have given bonds to complete my buildings and must do it. These colored bricklayers are good workmen and with other men I have got are going to go ahead and do my work. The report that they agreed to return home if their fare was paid is not correct.”

– Press Democrat, March 22, 1906

UNIONISM AND DEMOCRATIC POLITICS.

The importation of the four colored bricklayers to assist in the work upon the Ellis street school house has caused a great deal of stir in union circles, for it has served to accentuate the efforts being made to break down labor unionism in Santa Rosa.

[..]

In the present conflict our contemporary grows red in the face over “black men” being imported and orders them to pack their kits and go. Yes, but if it were true to its pretended faith, why didn’t it say that to all imported men?

Why doesn’t the mayor’s organ urge the cause of union men generally, instead of lambasting a quartet of good-natured negroes brought here under apparent misrepresentation?

For instance, and speaking politically, for it was certainly in that sense that the morning paper exploded yesterday over the presence in Santa Rosa of the four negroes, why does it not urge the employment of union men in a certain establishment in which the aforesaid establishment is operated, raised a great howl about imported negro labor in order to divert attention from the main issue and pose–pose, we say–as a dear friend of the union man.

Unless we are greatly mistaken, people will see through this campaign bluff in the shape of a roast on the four negroes who don’t amount to a drop in the bucket compared with the other situation alluded to…

– Santa Rosa Republican, March 22, 1906

COLORED MEN HAVE DEPARTED
Return to Their Homes in Los Angeles Without Having Done Any Workin This City

The quartette of colored men who were imported to this city from Los Angeles by Contractor Nagel, to work on the Ellis street school building, departed for their homes on the Southern Pacific train this morning. They purchased tickets straight through to Los Angeles, and will probably remain there indefinitely. Two days ago it was reported they had agreed to leave, but this was denied by the men at that time, they declaring they had come here at the expense of Mr. Nagel, and expected to got to work for him just as soon as the weather would permit.

Before leaving the city the men declared to city officials who called upon them that they were brought here through misrepresentations, that they had no idea they were coming to take work that any others had been engaged on or had refused to do. Contractor Grant made these statements for himself and his men to a city official who had absolutely no interest in the controversy between Nagel and his men who had left his employ, Grant further stated that he was informed that Santa Rosa was a little country town, not exceeding a couple of thousand in population, that the work he was to do was absolutely “fair” from a union standpoint, and that there were no unions in the city. Grant felt that he and his men had been imposed upon, and they were greatly surprised when they arrived here and learned the true conditions.

Grant was chagrined that it should have been reported that he and his men intended to work for five dollars per day while here. They were hired, he said, at a wage of six dollars per day. They are not cheap laborers, but insist on getting the highest wages paid to men in their calling.

The fact that these men have returned to their homes is a source of gratification to others who do not concern themselves with affairs of labor difficulties. It is believed to have been an unfortunate episode that these colored men were brought here for the purpose of taking work that should have been done by mechanics of this city and vicinity, men who pay taxes here regularly every year.

Four men have arrived here fom Los Angeles to work for Contractor Nagel, and they are declared by the union men to be “unfair,” and some are said to be notorious strike breakers. Efforts will be made by the union men to have them leave Santa Rosa in preference to going to work on the building, and in this they may or may not be successful. [This paragraph was obviously part of a rejected draft from the first story written two days earlier, and was included here by mistake. Of interest is that the labor-friendly Republican paper was first preparing to label the Black workers as “notorious strike breakers.” – je]

As the result of an altercation which occurred Thursday night, Paul Anderson swore to a warrant charging Fred Forgett, a local bricklayer, with making threats. Anderson had trouble with another man, recently from San Francisco, and alleged that Forgett assisted the other man in an attempt to batter him. Forgett has a number of witnesses to prove that he was trying to hold the man with whom Anderson was having trouble, and prevent if possible a personal encounter. Forgett is striving hard to maintain the most harmonious and peaceable relations between the men, and it was while thus engaged that Anderson believed he was assisting the other man, whose name is unknown.

– Santa Rosa Republican, March 23, 1906

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BEFORE “TWO WHEELS NORTH”

In the late summer of 1909, two young men in Santa Rosa mounted their bicycles and headed towards Washington state, where they were determined to see the sights of the great Alaska-Yukon-Pacific Exposition (AYPE). Nearly two months later and with a thousand often-rugged miles behind them, Vic McDaniel and Ray Francisco, sick and tearful, stood on a hill outside Seattle and gazed upon the lights of the Exposition, their road trip having tested them in ways never imagined.

It’s a ripping yarn told well in “Two Wheels North” written by Vic’s daughter, who coaxed from dad a narrative of that long-ago trek. It is even worth reading twice, first for the coming-of-age adventure and again for the art of the telling. A small sample of Evelyn McDaniel Gibb’s fine writing: “I locked my eyes on the dark that was the other side of the canyon. Its blackness wavered lesser, denser, the eerie campfire glows like feeble candles in a room too large. Men’s voices also rose and sank and were made of sounds I’ve never heard. A dozen nights ago when I was a boy, all this might have kept me awake.”

Now on the centennial of the trip, and a 72-year-old retired teacher is retracing their route and blogging about it for the Press Democrat (link currently available here, but search their June, 2009 archives for “Bill Harrison” if the file is not found.) Then on July 4, a dozen or more riders will start their “Wheels North” bicycle tour that is expected to reach Seattle in just two weeks. That ride is a search-for-a-cure fundraiser and participants are required to pay $2,000 or $200/day. The Wheels North website also offers high-quality versions of photographs and postcards from Vic and Ray’s adventure.

But what about that fair was so compelling to Ray and Vic? The book is slim on details: “From the day we saw the Alaska-Yukon-Pacific Exposition traveling tent show I’d talked hard to convince Ray we could bike the thousand miles up there to see the fair… we’d seen the real Siberian Eskimos and listened to the high-hatted spieler tell about the Igorot people from the Phillippines who would cook and eat their puppies where folks could watch, and the Hawaiian girl, Ieka, who would dance her native hula-hula…” That description of the alluring Ieka may have inspired Vic’s imagination and teenage libido, but what the boys actually saw would inspire outrage today. Here were human beings on display for public amusement, their entertainment value being their culture’s limited contact with the Western world up to that point. Among the people on exhibit were even children, and one of them was about to die.

Ray and Vic were among the curious who crowded into the tent (which would have been near the main mall entrance today) to see the “Real Siberian Eskimos,” as promoted in the large Press Democrat ad shown here. The show was the main attraction found on the Rose Carnival midway that lined Fourth Street, where the Rose Parade would be held that Saturday, May 8. Santa Rosa’s festival was quite the event in 1909, with a parade at noon and then an illuminated parade at night.

The Santa Rosa papers didn’t say much about what happened in the “Big Arctic Show,” but some details emerged from their stop in Oakland the following week. “The people are seen cooking over the flame of walrus oil lamps, making garments of seal skin and sleds of ivory and carved wood,” the San Francisco Call reported. “The children play their native games and the men harness and drive the score of wolf dogs that accompany the tribe…” Even the smallest children were on display, and the public was apparently encouraged to handle them. That a newborn died of bronchitis in Santa Rosa may not be so surprising, and given the group’s limited exposure to Western diseases prior to this trip, you wonder how many other children and adults became seriously ill or died.

The “Eskimos” were actually members of six families of the Siberian Yupik tribe who lived along the Saint Lawrence Bay in the very eastern-most part of Siberia (also known as the part of Russia that Sarah Palin can see from her house). The Yupik were famed sea hunters and shrewd traders; John Muir wrote an interesting 1881 account of attempting to barter with them — and failing. According to an essay on the Yupik at AYPE available from Washington state’s remarkable HistoryLink.org, an Alaskan firm called the North Star Trading Company had a warehouse on the Bay, and it was a Captain A. M. Baber from that company who convinced Yupik tribal members to join him on a steamer across the Bering Sea for the strange lands of America.

Captain Baber and the Yupiks reached Seattle on September 18, 1908, when he told a reporter from the Post-Intelligencer that they needed to leave nearly a year early to beat the oncoming Siberian winter. “I will find a quiet place on the Sound for the natives and house them this winter,” the considerate Baber told the paper, “although it may be possible that I will take them to the mountains if I find that the climate is too warm for them.” A month later, a followup story finds them temporarily living in abandoned housing for loggers across Puget Sound from Seattle. As for wintering in snowy mountains, apparently the Captain decided that they would actually be more comfortable performing on the vaudeville stage. Before arriving in Santa Rosa several months later, another HistoryLink essay states they performed as far away as Topeka, and even marched in numerous parades. A January, 1909 review of their stage act in Salt Lake City suggests their program was already polished, with sequences of wrestling and feats of strength by the men, a reenactment of a seal hunt, and performances of traditional dances with music. “Special school children’s matinees” were also offered.

After 6+ months rattling around the West and Midwest on trains (which none of them had even seen a year earlier), the opening of the Alaska-Yukon-Pacific Exposition probably came as somewhat a relief to the Yupiks, even though they were now under constant public observation. They shared the AYPE “Eskimo Village” building with a well-established troupe of Labradorean Inuit and Inuit-descent performers, some who had been touring American fairs for more than a decade. The Yupiks were exhibited in their own area, along with “40 tons of stuff…[presenting] the village just as it was before it was knocked down,” as Captain Baber told a Seattle PI reporter. The Eskimo Village was a must-see show on the Pay Streak midway and the second most popular concession of the fair, behind in box office receipts only to an elaborate cyclorama portraying the Civil War battle of the Monitor and the Merrimack.

(At right: The “Eskimo Village” on the AYPE midway. Photo courtesy Museum of History & Industry, Seattle)

No photographs or exact descriptions survive of the doings inside the Eskimo Village attraction, but it’s safe to assume that the Yupiks periodically put on a show similar to their now-well rehearsed vaudeville act. Between performances, the public could gawk at them making traditional handicrafts. And speaking of the latter, what happened to all those handmade furs and ivories and leathers that the Yupiks produced during their American visit?

The only hint is found in that SF Call item on their Oakland appearance: “…It is estimated that the skins and furs are worth $50,000, but none is for sale, as the pelts, admitted free of duty, must leave the country.” Think about that: With no import fees, valuable raw materials entered the country, were turned into more valuable garments and handiwork, and were then were sent out of the country, apparently without export fees. Where would Captain A. M. Baber, late of the North Star Trading Company, send the finished work, except back to his old company’s warehouse in Siberia? From there, the company could profit by importing the goods back into the U.S. If this was indeed the setup, then how was the Siberian Eskimo show different than a sweatshop?

The Yupiks weren’t the only racial group exploited at the Exposition. Just this month (June, 2009), Filipino-American community groups in Seattle announced that they were demanding a public apology for the related AYPE “Igorot Village.” As noted in a press release, “The zoo-like village reinforced racial stereotypes of Filipinos as a primitive people through displays of spear-throwing, mock battles, semi-nude clothing, so-called headhunters and dog-eating.” And even though the point of the fair was to celebrate the Pacific Northwest and its ties to Asia, another big concession on the midway was “Dixieland,” where visitors saw a plantation exhibit with “every feature of the happy life the darky lived before the troubles came that set him free.”

Nearly four million passed through the fair in Seattle that summer of 1909, and most probably arrived with some of the casual racist views of the day, such as the “White Man’s Burden” presumption of superiority, or simple prejudice against people who didn’t act or look like Euro-Americans. How sad that many likely went home with their biases reinforced by what they saw at AYPE.

SIBERIAN ESKIMOS COME TO SANTA ROSA

The group of Siberian Eskimos that have been brought to America for the Alaska-Yukon Exposition, have come to Santa Rosa to stay until the Rose Carnival is over. They can be seen this evening and daily thereafter, in the tent on Fourth street west of the Occidental hotel. This group of Eskimos has been exhibited in the chief cities of Oregon, and the newspapers of that state speak most highly of the character of the show. Many scenes of the home life of the Eskimos are given, including their daily occupations and their pastimes, and the sight of them is no douby an interesting study in ethnology. The leading educators of Oregon give their hearty endorsement to the show.

– Press Democrat, May 5, 1909

DON’T FAIL TO SEE MAYOR NAME ESKIMO BABY

Mayor Gray stated last night that he will christen the Eskimo baby at the “Eski Village” tonight directly after the illuminated parade. He will give “Santa Rosa” a medal. Let everybody be on hand to see His Honor name the baby. That “Eskimo Village,” by the way, is well worth seeing.

– Press Democrat, May 8, 1909

LITTLE ESKIMO BABY DIES OF BRONCHITIS

The little Eskimo baby, whom so many hundreds of people saw named by Mayor Gray last Saturday night in the Eskimo Village on the “Midway,” died on Sunday night, and on Monday the little piece of humanity was laid to rest here. Dr. J. W. Jesse was called in and certified that the death was due to bronchitis. The baby was a puny little creature at birth. There were scores at the village on Sunday night, and when they were told that “Santa Rosa” was dead, there were many expressions of regret, particularly from the women and children who were anxious to see the baby.

– Press Democrat, May 11, 1909

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