SEBASTOPOL’S CHILD LABOR CAMPS

To the Press Democrat in the early 20th Century, it was an annual good-news story. Troubled youths from the city spent halcyon summers enjoying fresh country air on a Sebastopol ranch, picking berries for a few hours by day and filling the warm evenings with ballgames and swimming and horseplay. And at the end of all this fun come September, the PD always reported the boys went home from their outing with pockets bulging from their share of the thousands of dollars earned. 

The children were from “The Boys’ and Girls’ Aid Society,” a San Francisco institution for boys “not sufficiently wayward to require assignment to the reform school, and too hard to manage to be placed in family homes or orphanage.” (In 1907, two Santa Rosa kids were sent there for repeatedly stealing chickens.) Their summer destination was on the Barlow ranch outside of Sebastopol, near the current location of Taft Street Winery off of Occidental Road. Between 100 and 200 boys – and it was always only boys, some as young as seven – had been coming up here since 1902.

Both Santa Rosa newspapers were enthusiastic about the program, and fluffy stories about it were also popular “evergreens” in the Bay Area dailies and regional magazines (see Sunset Magazine: “Berries and Character,” 1906). What’s not to like about reading that bad boys were being reformed by spending summers in the country? And their days spent here surely were among the happier childhood memories for the boys, who otherwise would be training at the Aid Society for a lifetime of factory or machine shop work. Then why were they always trying to escape?

The Sebastopol newspaper reported there were “only a few attempts to get away” in 1910, which was apparently less than the dozen or so who tried to flee in 1908. Escape was not easy, despite the campground living situation; not only did the boys have their clothes taken away from them at night and locked up, but there was a $10 bounty on runaways – the equivalent of almost a week’s wages for the average Santa Rosa household – so the community was always alert for escapees.

When there were serious incidents with escapees, the local press ignored or downplayed it. In 1910 the Santa Rosa papers didn’t mention the dramatic story of 15 year-old Albert Sheuger, who escaped from the Barlow camp and made his way back to Oakland, where he committed nine burglaries in two weeks. (In one of the first robberies he discovered a suitcase filled with patent medicine, and thereafter pretended to be a door-to-door salesman if anyone answered his knock.) In 1905, the Press Democrat reported three boys gave an overweight policeman quite a workout as he chased them through the brush on the banks of Santa Rosa Creek. But no mention appeared in the PD that one of them, 14 year-old Ray Riley, escaped again and made it to a relative’s home in Santa Clara county. His family members testified in court that he showed up with his back, arms, and legs all bruised purple from allegedly being whipped with a strap following the earlier getaway.

Aside from looking for escapees wearing only nightshirts or ill-fitting garments snatched off a clothesline, “the boys’ hands will be found scratched and stained from the berries,” the PD helpfully tipped off would-be bounty hunters in 1907. A close look at the photo shown at right indeed reveals their fingers were so stained as to appear dipped in paint. Which brings up a central question: How much berry picking were they doing on the Barlow ranch, anyway?

The Barlow family had 100 acres in loganberries and blackberries (making it the largest blackberry patch in the state) but even that wasn’t enough to keep a hundred or more boys busy for a full summer. As mentioned in a previous article, the program kept expanding, with “the Aid” bringing up more and more youths. In 1907, they had worked for the Barlows and two neighbors, picking 125 tons of berries. The following year they were hired out to 22 growers between Sebastopol and Forestville and picked 157 tons, plus “many tons” of peaches and plums. So popular were the child workers that still more farmers were planning to take advantage of the boys and not hire adults. One of the Santa Rosa papers reported, “arrangements are now being made for next year’s picking by several who have heretofore depended on Japanese help, or any who came along.” Meanwhile, older boys from the Society were sent to work at the canneries. In essence, The Boys’ and Girls’ Aid Society was operating a temp agency for child labor – and with each passing year, more farmers around Sebastopol were relying upon children for ultra-cheap field work. By 1917, a state report (more about that in a minute) found “this district has come to depend upon the large annual influx from the society.”

At the end of the season there were always articles about how much money had been earned. It usually worked out to an average of about $30 per child, or roughly $2.50 per week. Still, quite a nice handful of coin for a young person at the time.

But their paychecks were also docked for quite a large number of deductions. Money was first taken out for their lodging in the Barlow tents, food, transportation to and from Sonoma County plus salaries for supervisors and other adult staff. (We probably don’t have to guess who paid the $10 bounty for hauling escapees back to camp in handcuffs.) Once they were back at the Aid Society home in San Francisco, they were expected to use their earnings to pay for their own clothes, shoes and even dentistry.

We get a good look at how the program developed through a 1917 state report on farm labor. When there was a shortage of farm laborers during World War I, the state of California studied how well male and female urbanites would fare as substitutes. It found that adults, coaxed into seasonal farm work via promises of good wages or appeals to wartime patriotism, frequently quit or performed subpar. But although they needed more supervision, children usually did very well and sometimes outperformed experienced adult workers because they worked faster at picking crops and similar piece work. This was a significant finding because the state had just passed a wartime emergency act that could cut the school year to six months so high school kids potentially could be enlisted as farm laborers.

Those 1917 researchers found Sebastopol the ideal place to study because it had more urban youth farm workers than anywhere else, with four hundred young people in the berry fields that summer. In addition to the 158 Aid Society boys then working at the Barlow place, there were two large groups of Boy Scouts from the East Bay and two groups from Bay Area youth ecumenical clubs, presumably working from mostly patriotic motivation.

The state report found the boys from the Aid Society were least productive because “a number of the boys [were] feeble minded or crippled,” yet they ended the season with the most cash in their pockets. Part of the reason was because they were in the fields twice as long as the Boy Scouts or the other groups, twelve weeks compared to six or less. Also, the Barlows were less aggressive in making their child workers pay for their own food and lodging; one farmer, Lee Maddox, even charged the Boy Scouts working at his ranch for kitchen utensils and medical supplies. A third of the boys working on the Kinley farm technically ended the season in debt to the farmer, which was hopefully forgiven or billed to the Oakland church group that sent them there.

This 1917 report had several conclusions. The good news was that all of the farmers (except one) thought the boys did good work. But the state also found the food was sometimes “scanty” and the amount of money left to the boys after the living expense deductions was “nil or negligible.” Most damning was this conclusion: “This work is justified only as a means of financing an outing for the youngsters.”

To be fair, the Barlows and other growers probably would have been horrified if anyone suggested they were exploiting children or abetting the Aid Society to do same. Working outdoors in pleasant weather, even under guard, even being cheated on wages paid on the amount of fruit you pick was character-building and completely different from slaving away in a sweatshop being paid for the number of pieces of cloth you sew…right?

Consider, too, this was the Progressive Era in America, when attitudes about juvenile delinquency were just starting to become less rigid. By 1910 Santa Rosa had created a “Detention Home,” so youthful offenders didn’t have to be incarcerated in jail cells next to adults. Yet at the same time, San Francisco papers reported a young man named Joe King, who had been in and out of reformatories for 13 of his 20 years, was sentenced to five years in San Quentin for burglary.

The Bay Area poster child for reforming the system in 1910 was Eugene Griffin, 17 and completely illiterate. An Alameda County judge and District Attorney tried to find a way to keep him out of prison, where they were certain he would become a hardened criminal. Griffin had been sent to the Preston School of Industry at Ione (AKA San Quentin for Kids) after several minor burglaries. While attempting to escape Preston he stole a revolver, taking a shot at an instructor trying to capture him. His probation officer issued a moving statement that the juvenile justice system was broken. The retiring superintendent at the Preston School was “cruel in his punishments,” and his replacement was proposing shipping all troublemakers to San Quentin. “For my part I would rather have a boy of mine have his neck broken and die at the school than to have him sent to San Quentin. I do not believe those two methods of treatment are the only alternatives…California needs an adult reformatory.” Griffin ended up sentenced to two years at San Quentin.

And some in 1910 still believed criminality was a biological problem. Rev. W. H. Scudder, a Congregationalist minister in Petaluma – and who was once the president of a rescue home operation in San Francisco – asked a doctor to consider operating on his son to remove his criminal traits. “In the east and in Europe,” reported the San Francisco Call on February 7, “several children, the victims of moral obliquity, have been operated upon very successfully, it being discovered that the trouble lay in their skulls being too small to contain their brains. This defect has been remedied by removing portions of the skull and thus allowing the brain room to develop.” Alas, there appears to be no record as to whether Reverend Scudder’s incorrigible son had the mind expanding operation.

Photographs courtesy Western Sonoma County Historical Society
WITH ONE HUNDRED BOYS ON BARLOW BERRY FARM

Much interest is being taken in the large company of boys from the Boys and Girls Aid Society of San Francisco who are spending the summer and are picking berries on the Laura Barlow ranch in Green Valley. The boys have also contracted to pick the berries on half a dozen other places in the Gold Ridge district. The Analy Standard gives an interesting account of the Barlow place, from which the following extracts will be read with interest:

It is a strenuous life at the Barlow ranch from the last of May to the first of September. At 5:30 in the morning the bugle sounds the reveille, a rush of dressing follows with a refreshing wash up at the spring taps, towels are hung on the individual hooks, and combs, brushes and tooth-brushes fly to duty, for at 6 the breakfast call comes and no youngster under Superintendent Turner is permitted to make the time in his toilet allowed in the free-for-all contest the “Tennessee Shad” described in the story. A good job is expected. [“The Tennessee Shad” was a popular comic novel that year -ed.]

After breakfast the hundred boys gather on the play grounds and stand with uncovered heads for the flag raising. Every day the central flag floats out on the breeze and when the camp is occupied, Saturdays and Sundays, each tent has its flag up. The bugle gives the call for “colors” and the boys stand at attention. After this service they are told off in squads for the day’s work, and leave at 6:45…left at the camp is the matron and her three assistants, the bookkeeper and the cook.

At noon the boys have a field lunch of hearty sandwiches, with cakes or cookies, and at night at 6 they have a hot dinner at camp. Their dining tent is a fly with tables to seat the entire company.

The kitchen is a permanent building with two ranges, one with hot water. The office and sewing room are [illegible microfilm] and each boy has his peg or box for clothing, numbered and sacred to his uses.

After dinner they have till 8 o’clock for playtime. Often they will get their day’s work done early. It is planned to so divide the squads that they will finish about the same time and this is done by sending a greater or less number of boys to a field.

Saturdays are rest and play days, and Sundays are devoted to godliness and cleanliness, which is next to godliness. The games of Saturday are ninepins, baseball, football and quoits. There are four baseball nines at the camp. The boys go to the “ol’ swimmin’ hole” often during the week, but it is a part of the regular Sunday forenoon program for the boys to put on their tights and take a swim. “The water is fine,” deep, and clears rapidly. In the afternoon, Rev. William Rogers conducts the service and to this gentleman is due the credit of four years’ work every summer Sunday afternoon.

At 8 o’clock in the evening comes bed time, and “taps” at 8:15. After “taps” the camp is in charge of the nightwatchman. Boys love an organization of semi-military form. When they cannot have it they will frequently steal away from home to hunt Indians, or buffalos; or to become cowboys, and the great need is recognized in “Sons of Daniel Boone” and similar boys’ leagues. It has its place in this Aid Society, and appeals to the boys, as well as enables the officers to keep complete control at all times. The boys, many of them, come to the society through the juvenile courts, more untamed than criminal — the stuff from which for want of training, criminals are made frequently but from which, with training some men of national fame for ability and unright [sic] character are made, as was a very notable case from Father Vaughn’s school in Wisconsin. Father Vaughn spent his life and a fortune, achieved as actor and platform lecturer, in support of the same work among boys from Chicago, that is done for these California boys by the Aid Society.

At the end of the season each boy finds himself with a good fund of money earned and credited from day to day for work in the berry fields of Sebastopol.

– Press Democrat, June 18, 1910

BOYS FROM BARLOW BERRY FIELDS HERE

More than one hundred of the boys who are gathering the crops of berries at the Barlow berry fields came over on an electric train Friday morning to enjoy the circus. They were accompanied by Superintendent Frank C. Turner and enjoyed a splendid day’s outing. The lads marched up Sebastopol avenue behind their drum corps and attracted much attention by their manly bearing and military precision.

– Santa Rosa Republican, September 2, 1910
BOYS EARN $3,900 BY PICKING BERRIES
San Francisco Lads Make Good on the Barlow and other Ranches in Green Valley

The hundred boys of the Boys and Girls Aid Society of San Francisco who have been picking berries on the Barlow and other ranches, in Green Valley, came to town yesterday to take in the circus. The kids made a very neat appearance and were much complimented on their deportment. Superintendent George W. Turner was in charge of the delegation.

The boys will return to San Francisco next week, after having spent several months in this county. The Analy Standard has this to say of the boys:

“The Boys and Girls Aid Society boys will break camp next Tuesday morning and go back to San Francisco that afternoon.

“The boys have had a fine season. The weather was pleasant and the work abundant at all times. Superintendent Turner reports that the boys have earned close to $3,900, of which sum over $3,000 was in the berry fields and the rest in other fruit picking and cannery work. The boys have been well contented, with only a few attempts to get away on the part of boys recently sent to the society by the courts. The escapes came early in the season’s work, except a case about two weeks ago, when a lad hid for three days in a barn on the Graham place, and finally got to Santa Rosa. Mr. Turner is well pleased with the results of the year’s outing and returns to San Francisco feeling that the work has been of material assistance to fruit growers, that it has been fine training for the boys, and that the 100 who have been here for some time during the summer will enter work in the city in better physical condition than they would be in if they had not had the out-of-door life. There have been about 100 at the camp constantly, some coming out as others returned.”

– Press Democrat, September 3, 1910
GOOD WORK BEING DONE
What the Detention Home Is Accomplishing

The Detention Home on Third street, started a little over a year ago, has proven one of the best things of its kind in Sonoma county. Under its protection boys and girls from all over the county have been cared for, and good positions and homes have been found for many…

…Mrs. Newcomb, the matron, is loved by all the children, her motherly ways making her a favorite. Many of the children on leaving write regularly to her and their letters are promptly answered by her. She is always interested in their welfare and keeps in touch with all of them.

This home for boys and girls, although in its infancy, is growing right along, and more and more interest is shown in its undertakings. Up to the time it was established the children who were detained for their conduct or other reasons, were put in the county jail, but under this arrangement they are separated from the criminals and put in much better environment, and it helps them to help themselves.

– Santa Rosa Republican, March 18, 1910

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LOSING MAH HO

It was racism so barbarous that it’s difficult to believe: An adopted child was taken from her mother and loving family because authorities deemed the child didn’t belong with a “lesser race.”

Such was the tragic story of Mah Lo, a nine year-old girl who was living in San Francisco’s Chinatown with her mother in 1909. Her Chinese parents had the paperwork to show they had legally adopted the child in 1904, but that didn’t matter once it was discovered that Mah Lo was really partly Italian (or maybe Syrian) and not Chinese at all. Probably.

(This is the first of two essays on 1909 media racism.)

The news surfaced during the sleepy dog days of midsummer when desperate editors seek any scrap of news, and this story had a sensational angle sure to sell plenty of papers. The San Francisco Call’s headline, “WHITE CHILD IN AN OPIUM DEN” began:

“Mah Ho, 9 years old, with great brown eyes round as the walnut rather than like the almond, and distinctly European features, was taken yesterday morning from a basement opium and gambling den at 54 Spofford alley, Chinatown, and is now in the juvenile detention home…the fact that she was facing the shame and degradation of oriental woman slavery aroused the police and mission authorities.”

Readers of The Call were also told the girl was “kept in close confinement in her prison basement, her only playmate being a puppy, and scarcely it seems, did she ever see the sunlight.” The Call’s version, however, was the very model of restraint compared to what appeared in the San Francisco Daily News: Their version claimed the child was “Secluded for years in a basement where no sunlight can enter, when removed to the street the child covered her eyes with her hands and cried out in pain.” Leaving no lurid description unmilked, her dog was also a “half-starved” mongrel and a “flickering gas light threw fantastic shadows on the blackened walls” as her rescuers descended into the “ill-smelling basement.” As the San Francisco outlet for the UP newswire, the Daily News’ version went out to newspapers nationwide, some using an obviously retouched photograph supposedly showing Mah Ho with eyes large enough and round enough to outbulge some of the goggle-eyed waifs painted by Keane in the 1960s.

In following days reporters continued trying to write about a child abuse/crime story (the girl was described as living in a “hop joint,” a “Chinese brothel” or “discovered during a raid on an opium den”), but the details couldn’t be twisted to fit the usual yellow journalism narratives. For starters, Mah Ho and her adopted mother, Tun See, deeply loved each other; the headline in the next day’s Call was “Little White Girl Longs to Return to Her Chinese ‘Mother.'” Mah Ho could speak only Chinese and was completely accepted as a family member; through an interpreter she told authorities she had “a Chinese papa and mama” and “before the fire [1906 earthquake] we lived in a basement with my papa and mamma and uncles and aunts and cousins.” Even the captivity angle fizzled out; the woman who took Mah Ho from her family admitted she knew about Mah Ho because “she had seen the child in the street.”

From court testimony reported in the papers and an article that appeared only in the Santa Rosa Republican, we can puzzle out some of Mah Ho’s backstory. She was apparently born in Geyserville in 1900 and named Alice. The correspondent to the Republican wrote that the mother’s name was Mabel Bell, and the census that year indeed shows a 16 year-old with that name living in the Russian River area. When her birth mother married a man named William Minto three years later, the toddler was then called Alice Minto. The marriage failed quickly and the mother disappeared. Little Alice was put up for adoption, and later told the court that she had no memories of her birth mother or pre-Chinese life.

Meanwhile, her soon-to-adopt father (called both Mah Juy Lin and Mah Lin Kee in the newspapers) began seeking a child to adopt. His wife Tun See was apparently unable to bear children; he later told the court that she had previously lost two children and was “delicate.”

The adoption process was far more lax than today – see an earlier writeup about the Salvation Army giving away a baby as an attraction for their religious service in Santa Rosa. Thus in early 1904 when two anonymous women showed up at the Children’s Home Finding Society in Berkeley with little Alice in tow, superintendent Rev. Henry Brayton knew he could place her in a good Chinese home.

Brayton later told the Call that he absolutely believed she was Chinese “on account of her dark skin and oriental features. In this belief I placed her with a Chinese family in San Francisco. I would not think of placing a white girl among Chinese.” Others weren’t so sure they could ethnically pigeonhole the girl. Even the woman who took custody of her wasn’t sure she was a “white child,” telling the Call, “I have seen many half whites, but never one that looked as she does. I would say that the child is an Italian Jew.” The Salvation Army captain who delivered her to Tun See thought she was Middle Eastern, probably Syrian.

The girl’s unusual looks led her adoptive parents to fear that Mah Ho/Alice Minto would draw attention from intrusive whites, as happened in an incident described by father Mah Juy Lin. A worker on Central Valley farms, he told the Call they were apparently detained and questioned about the girl, which led them to keep the child away from prying eyes as much as possible: “Once the child and my wife went to the country to see me and the child was arrested, and after that I never sent the child out very much.” In one of the newspaper’s more sympathetic followups, the Call reported “Tun See always said that if they saw her they would carry her away.”

And, of course, that’s what happened on July 28, 1909 in San Francisco’s Chinatown. A police officer, accompanied by an interpreter and Donaldina (!) Cameron of the Presbyterian Mission House along with a reporter or three, seized 9 year-old Mah Ho and took her away. Tun See showed them the adoption papers to no avail; she was told to bring the documents to the court hearing the following week.

One wonders what Miss Cameron thought when she and the other “rescuers” pushed through the door. The Mission had received letters (anonymously written, of course) claiming that Mah Ho was being “whipped, triced up by the thumbs and made to work at late hours of the night” – in short, it was expected to be the situation that Cameron often encountered. Now 40, Donaldina had dedicated her life to rescuing Chinese girls and young women from prostitution and slavery, personally leading the sometimes-dangerous raids. (Good profile here.) But instead of finding a victim needing to be saved, there was a frightened little girl with a puppy hiding behind her mother’s skirt.

Mah Juy Lin, then working on a potato farm near Stockton, returned home immediately and contacted the Six Companies (the umbrella Chinese benevolent society) for legal aid. Before the first court hearing, it was mentioned that he would be petitioning for guardianship of his adopted daughter.

But what of their adoption papers? Weren’t they legal?

Cameron told the Call that she saw a document from the Children’s Home Finding Society. “It purported that the society had investigated and found to the satisfaction of the officers that a certain Lin Juy was a fit person to have the custody of the child.” A Salvation Army worker confirmed “Brayton had investigated the Mah home and himself decided it to be a proper place for the child,” according to the Daily News.

Yet there was a problem with the document, Cameron said: “The name Lin Juy was written over another name, which had been erased, but which was, I believe, a Chinese name.” What this meant is anyone’s guess. Not Cameron, nor anyone else, alleged fraud – that in 1904 the girl was really entrusted to someone else. After all, Rev. Brayton had documented his home visit, and the Salvation Army captain delivered the child to Tun See. More likely the clerk screwed up the pinyin for Mah Juy Lin’s name and corrected it. What impact this had on the outcome of the case is unknown.

Before the next court date, another party announced they wanted guardianship. The new claimant was a Mrs. Ritchie of Healdsburg, who said she was the long-lost Mrs. Minto. Only now she said she wasn’t the mother of little Alice, but actually her first foster mother; she had adopted the child from the Home Finding Society, then forced to return her when the Mintos divorced. She was planning a third marriage to Louis Witschey of San Francisco, whose mother appeared in court on behalf of her future daughter-in-law. “Only God knows how  much I love the child” she sobbed over the girl she had never met. According to the Republican correspondent, they were all liars. Minto-Ritchie was indeed the mom, and this woman claiming to be Mrs. Witschey was actually the true maternal grandmother – and by the way, Mrs. Ritchie was a San Francisco dance hall floozy until recently. (Six gold stars if you followed half of that.)

The last hearing came exactly two weeks after Mah Ho had been taken from her parents. No Witscheys or Mintos were present. After a long conversation with Miss Cameron, Mah Juy Lin and Tun See agreed to drop their application for guardianship.

The only noteworthy events at the hearing was an outburst by one Mrs. Claudia Schad, who told the court she was a missionary among the Chinese. Schad demanded the girl be immediately be taken away from Cameron’s Mission House as no white child should be associating with other Chinese children living at the Mission. Cameron told the court it would be an “unkindness to the child to place her in a white family just now,” as she knew few words of English and was accustomed to only Chinese food. The judge said he would make a decision in two weeks.

The Call reporter at the hearing wrote, “The most pathetic feature of the case is the deep grief of the Chinese pair. When the child was brought to them she clung to the Chinese woman with every demonstration of affection.”

The curtain fell on the tragedy at the end of August. A wire service filler item circulated: “Judge Murasky orders that little Alice Minto, who was taken away from Chinese foster-parents in Chinatown underground den, be placed permanently in care of a white family.”

NOTES ON SOURCES: Articles from the Santa Rosa newspapers and other local journals are transcribed here when they are not available via the Internet. All six of the San Francisco Call articles can be read via the California Digital Newspaper Collection, and the San Francisco Daily News/United Press wire service stories can be found via the Library of Congress.

MAH HO BORN IN COUNTY
White Girl Has Lived With Chinese Family

Little Mah Ho, the Italian child who for six years was kept in a dark room in the home of her adopted father, a Chinaman in San Francisco, has been found to have been born at Geyserville in 1900. William Baker, a teamster residing on Cypress Alley, in the metropolis, has made a statement of what he knows about the child’s early life, and his knowledge of the child’s mother.

Baker declares that little Alice Minto is the daughter of Mrs. Mabel Minto who Tuesday secured a marriage license to wed Louis Witschey, of San Francisco and who was until 3 months ago employed as a dancer in the O. K. dance hall on Pacific street.

Since that time she has been living as Mrs. Mabel Ritchie in Healdsburg.

According to Baker’s story Alice Minto was born in Geyserville in 1900, and the woman who called upon Miss Cameron of the Presbyterian Mission and represented herself to be the first foster mother of the child, is really its own mother, and the woman who wrote to Judge Van Nostrand is the real grandmother.

“Alice Minto was named for her aunt, who was a girl of thirteen years of age when the child was born,” declared Baker.

“I have heard that the child was sold for $15. Mrs. Minto’s maiden name was Mabel Bell and in 1903 she was married to William Minto, an employee of the Chutes, and took the child to live with its grandmother at San Jose. She later disappeared and the person who probably knows most about what became of her is Mrs. Laura Thomas, afterward of the Salvation Army. Mrs. Thomas was engaged to be married to a cousin of Alice Minto’s mother and the mother asked her to dispose of the child. I do not believe the adoption story and know that at the time the child is claimed to have been adopted. Mabel and Alice Minto and their mother were destitute and in no position to care for another.”

H. W. Brayton of the Home Finding Society, admits that he knew the child was placed in a Chinese family and that it was done at the request of Captain Williams. He says that until the time of the fire he kept track of the child, and believed she was in good hands, but since then he had no knowledge of her whereabouts.

– Santa Rosa Republican, August 5, 1909

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BABY TO BE GIVEN AWAY TODAY

Want to take home a 7-month-old baby? Come on down to the Salvation Army, where little George will be handed over to someone as an “interesting feature of the afternoon’s services.” Thus was apparently the fate of infants unwanted or parentless in 1909 Santa Rosa; the Lytton Springs Orphanage, which was likewise operated by the Salvation Army, did not accept youngsters under school age.

The spring of 1909 was the season for orphaned children: A few weeks earlier, a family of seven kids found themselves alone when their widowed mother Ida May Rice died. The day after her funeral, the court named as guardian the local probation officer, who promptly said that all of the children had been placed in homes. The Assistant District Attorney complemented his swift work was done “without any expense in the county.”

It would not be cynical to presume unhappy fates awaited the Rice children; this was the era when orphans were still taken into homes to work as domestic servants or farm laborers, and three of these children were in their early teens, a prime age for such exploitation. Happily, the 1910 census shows that five of the children were adopted by Myron and Eva Goodsell of Janesville, Wisconsin, who were presumably relatives. What happened to the eldest daughter, 17 year-old Nellie, or the newborn is unknown. Hopefully the latter didn’t end up as another Salvation Army door prize.

Ida May, with her husband Charles Rice, are buried in Santa Rosa Rural Cemetery, Eastern Half Circle 36.

BABY WILL BE GIVEN AWAY SUNDAY

The services at the Salvation Army on Sunday will be conducted by Major Willis of San Francisco. Special subjects will be dealt with at each meeting. An interesting feature of the afternoon’s services will be the giving away of a baby boy, by name of George. George is seven months old, weighs 22 pounds. The public is invited to come.

– Press Democrat, May 22, 1909

DEATH CALLS MRS. RICE
Leaves Six Children Orphans to Face the World

Mrs. Ida May Rice passed away on Friday morning at her home on Charles street, leaving several children, among them a new born babe, to mourn her loss. Mrs. Rice succumbed to double pleuro-pneumonia, and everything possible to medical science was done to save precious life to the family. She sank steadily and her spirit was transferred to the better land, leaving the motherless and fatherless children.

Mrs. Rice had resided at 740 Charles street, the place where the Angel Death found her, for the past five years. She was a woman devoted to her family, of lovable disposition, and endeared herself to all with whom she came in contact. Her husband succumbed last autumn and left her a widow. There are six children in the family. Rev. Leander Turney, pastor of the Baptist church, will officiate at the funeral.

– Santa Rosa Republican, March 19, 1909

HOMES ARE FOUND FOR SIX CHILDREN
Probation Officer Plover’s Good Work in Behalf of the Poor Rice Orphans

The six little orphan children left by the late Mrs. Rice , who was buried on Monday afternoon, have been found homes by Probation Officer J. P. Plover. This is good news for many people who were attracted to the case by the sad details connected with the death of the mother, preceded as it was by that of the father a short time ago.

Probation Officer Plover was named guardian of DeWain Rice, et al., by Judge Seawell yesterday morning. After this was done Assistant District Attorney Hoyle told a Press Democrat representative of the home finding.

“That’s a pretty good piece of work on the part of Mr. Plover in itself,” said the Assistant District Attorney. “He has found homes for those six Rice children without any expense in the county.”

– Press Democrat, March 24, 1909

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